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Saturday, August 23, 2014

A Kind, Gentle Perspective on Forgiveness to Soothe the Weary

I recently came across this blog post on forgiveness written by Abi Sutherland at Making Light.  This entry was posted on September 21 in recognition of the day Making Light has deemed "Dysfunctional Families Day."  (Go here to read the full post and enjoy the incredible comments section:
http://nielsenhayden.com/makinglight/archives/015459.html).  

"So often, the social expectation is that someone who suffers harm will forgive the perpetrator. One is supposed to work toward forgiveness, choose to forgive, be forgiving. If the sufferer doesn’t forgive fast enough, this lack can become a stick to beat them with. Holding grudgesUnforgivingHardBitterAngry, with a subtext of unjustifiably. Indeed, sometimes the topic becomes a way to blame the sufferer and make the perpetrator the victim: why haven’t you forgiven them? How can you do that to them?

Forgiveness can be prescribed like a medicine. If you forgive, you’ll be able to heal. Then a failure to heal becomes the fault of a sufferer who is “refusing to forgive”. (That feels like a Catch:22 to me, because pressuring someone to forgive too quickly shuts down the necessary process of figuring out what actually happened.)

As a society, we have a pretty muddy view of how to actually forgive someone. Some people expect the emotional transformation of forgiveness to just happen, perhaps after the sufferer says, “I forgive you” or lets some time pass. Others have a vending-machine model, where the perpetrator puts their apology in and forgiveness pops out.*‡ Some people expect that forgiveness comes hand in hand with forgetfulness, and suggest that the sufferer should, rather than learning from their experiences, pretend that they did not happen.

Those models really don’t match my reality.

From what I have seen and experienced, forgiveness is a product and symptom of the healing process. It’s one (but, note, not the only) possible outcome of moving beyond the hurt: a way to close the accounts**. It may involve trusting or interacting with the person again, or it may be a separate peace. In either case, it’s a recognition that the incident is now (primarily) in the past, notwithstanding any ongoing repercussions.

Given that, it seems to me that asking whether someone has forgiven yet is like asking them if their bleeding wound has scabbed over yet. Telling them to forgive is as effective as urging them to grow a scab."

This piece has become like a sweet, loving friend to me.  It gives words to the pain I have felt as I have tried and failed to heal fast enough to satisfy my dysfunctional family of origins.  Thank you to Abi Sutherland! 

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